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Pos sibly even before Post Date: Sun, 24 Aug 2008 7:54:23 +0000 And now to return to the earth again and our friend, M, in an effort to concretize some of this phenomenological dissertation. As you can see from the graph, he was born into a most sunny and hopeful and relatively non-traumatic environment, endowed with great intellectual capabilities, which he displayed very soon. Pos sibly even before he entered college there was a gradual crum bling of his ego, which became shattered and crushed into despair after he was rejected by his fiancee. Autor of the post: Undefined We must, in most cases Post Date: Sun, 24 Aug 2008 7:42:31 +0000 The ultimate "why" of any thing is something that metaphysics tries to answer. The "how" of anything depends on the frame of reference and the truth thus can never be completely realized. We must, in most cases, be satisfied with the "what. Autor of the post: Undefined How to escape Post Date: Sun, 24 Aug 2008 7:29:43 +0000 " And in this case the "what" is the conclusion that our M was a "fragile flower" who readily succumbed to environmental influences which would scarcely have fazed many another youth. He felt that he had failed his parents, himself and his girl friend, experiencing the guilt to such an overwhelming extent, along with extreme anguish and despair, then he reached the purgatory of decisionlessness and watched with dread the cold embracing arms of nothingness reaching out to engulf him. How to escape from this anguish, this all-pervading agony, this soul s torture, this insatiable maelstrom, mingling light with darkness, good with evil, and above all spiritual confusion? No way out? Ah, yes there is a gleam of hope, a guiding glint in the storm. Autor of the post: Undefined I must cling Post Date: Sun, 24 Aug 2008 7:15:19 +0000 Once I loved, and my love, who is she? An orthodox Jewess. She is my salvation. I must cling to her. Autor of the post: Undefined For orthodoxy is God Post Date: Sun, 24 Aug 2008 6:56:06 +0000 But how can I do so, for I am unworthy and guilty? So I will cling to that which she sym bolizes orthodoxy. Yes, that is my salvation and yet there is more. For orthodoxy is God, the vengeful and the forgiving. Autor of the post: Undefined You will forgive me for Post Date: Sun, 24 Aug 2008 6:36:33 +0000 And, too, orthodoxy will give me a way of life, for in this there are strict rules and commandments. From these I cannot stray. You will forgive me for going off at this imaginative tan gent, but it is no worse nor better than those into which some psychoanalysts conduct their clients unconscious within a particu lar school s frame of reference. Autor of the post: Undefined At the left Post Date: Sun, 24 Aug 2008 6:17:28 +0000 I feel that the most acceptable part of the last dissertation could be shown diagramatically by the two arms of the patient reaching up and embracing the Tablets of the Commandments. You will note that several ways "out" of this impasse are indicated. At the left is a scholastic career, next to that is a factory or office. Autor of the post: Undefined I) This, then Post Date: Sun, 24 Aug 2008 6:02:52 +0000 To the right is a family and beyond that a question mark indicating miscellaneous categories. However M (as indicated) embraces the Ten Commandments as a rigid, absolute, and inflexible basis for his life. I) This, then, is his inner world, his own unique concept of the world order. Autor of the post: Undefined These values can be represented Post Date: Sun, 24 Aug 2008 5:49:34 +0000 You will note, then, that arrows go opposite directions in the so-called everyday world of our western culture. This would correspond to Lewin s (1935) field theory, that is, certain goals are perceived as having intrinsic meanings for the individual. These values can be represented as vectors; positive vectors lead to adient responses and negative vectors lead to avoid ance responses. Autor of the post: Undefined In M there can Post Date: Sun, 24 Aug 2008 5:36:55 +0000 There is a constant, though varying, flow of com munication between the individual s inner world and this outer world (this outer world which some call "reality" but which in no sense can be proven from any philosophical or even scientific frame of reference) . But for the sake of the discussion we shall call this the world of reality, understanding that this is the realm of everyday practical and spiritual affairs, the "koinus kosmos" or "common world" of Binswanger. In M there can be no compro- mise between his inner world and the outer world and hence there is considerable discontinuity of communication, with resulting conflict in the reception and interpretation of messages. 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