Psychology

This is the essen tially Post Date: Mon, 25 Aug 2008 1:00:36 +0000
" Goethe to Rath Schlosser. The Chinese have a proverb which mothers even teach their children: "Siao-sin" ("make thy heart small") . This is the essen tially fundamental tendency in latter-day civilisations.

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It is not sufficient Post Date: Mon, 25 Aug 2008 0:45:51 +0000
I have no doubt that an ancient Greek, also, would first of all remark the self-dwarfing in us Europeans of today in this respect alone we should immediately be "distasteful" to him. What, after all, is ignobleness? Words are vocal symbols for ideas; ideas, however, are more or less definite mental symbols for frequently returning and concurring sensations, for groups of sensations. It is not sufficient to use the same words in order to understand one another: we must also employ the same words for the same kind of internal experiences, we must in the end have experiences in common.

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The greater the danger Post Date: Mon, 25 Aug 2008 0:29:04 +0000
On this account the people of one nation understand one another better than those belonging to different nations, even when they use the same language; or rather, when people have lived long together under similar conditions (of climate, soil, danger, requirement, toil) there originates there from an entity that "understands itself" namely, a nation. In all souls a like number of frequently recurring experiences have gained the upper hand over those occurring more rarely: about these matters people understand one another rapidly and always more rapidly the history of language is the history of a process of abbreviation; on the basis of this quick comprehension people always unite closer and closer. The greater the danger, the greater is the need of agreeing quickly and readily about what is neces sary; not to misunderstand one another is danger that is what cannot at all be dispensed with in intercourse.

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A man s estimates Post Date: Mon, 25 Aug 2008 0:11:42 +0000
Also in all loves and friendships one has the experience that nothing of the kind continues when the discovery has been made that in using the same words, one of the two parties has feelings, thoughts, intui tions, wishes, or fears different from those of the other. (The fear of the "eternal misunderstanding": that is the good genius which so often keeps persons of different sexes from too hasty attach ments, to which sense and heart prompt them and not some Schopenhauerian "genius of the species"!) Whichever groups of sensations within a soul awaken most readily, begin to speak, and give the word of command these decide as to the general order of rank of its values, and determine ultimately its list of desirable things. A man s estimates of value betray something of the struc ture of his soul, and wherein it sees its conditions of life, its in trinsic needs.

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One must appeal to immense Post Date: Sun, 24 Aug 2008 23:53:47 +0000
Supposing now that necessity has from all time drawn together only such men as could express similar require ments and similar experiences by similar symbols, it results on the whole that the easy communicability of need, which implies ulti mately the undergoing only of average and common experiences, must have been the most potent of all the forces which have hith erto operated upon mankind. The more similar, the more ordinary people, have always had and are still having the advantage; the more select, more refined, more unique, and difficulty compre hensible, are liable to stand alone; they succumb to accidents in their isolation, and seldom propagate themselves. One must appeal to immense opposing forces in order to thwart this natural, all- too-natural progressus in simile, the evolution of man to the simi lar, the ordinary, the average, the gregarious to the ignoble! The more a psychologist a born, an unavoidable psy chologist and soul-diviner turns his attention to the more select cases and individuals, the greater is his danger of being suffocated by sympathy: he needs sternness and cheerfulness more than any other man.

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One may perceive in almost Post Date: Sun, 24 Aug 2008 23:37:22 +0000
For the corruption, the ruination of higher men, of the more unusually constituted souls, is in fact, the rule: it is dreadful to have such a rule always before one s eyes. The mani fold torment of the psychologist who has discovered this ruina- tion, who discovers once, and then discovers almost repeatedly throughout all history, this universal inner "desperateness" of higher men, this eternal "too late!" in every sense may perhaps one day be the cause of his turning with bitterness against his own lot, and of his making an attempt at self destruction of his "going to ruin" himself. One may perceive in almost every psy chologist a tell-tale inclination for delightful intercourse with commonplace and well-ordered men: the fact is thereby disclosed that he always requires healing, that he needs a sort of flight and forgetfulness, away from what his insight and incisiveness from what his "business" has laid upon his conscience.

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Perhaps the paradox Post Date: Sun, 24 Aug 2008 23:24:27 +0000
The fear of his memory is peculiar to him. He is easily silenced by the judgment of others; he hears with unmoved countenance how people honour, admire, love, and glorify, where he has perceived or he even conceals his silence by expressly assenting to some plausible opinion. Perhaps the paradox of his situation becomes so dreadful that precisely where he has learned great sympathy, together with great contempt, the multitude, the educated, and the visionaries, have on their part learned great reverence reverence for "great men" and marvellous animals, for the sake of whom one blesses and honours the fatherland, the earth, the dignity of mankind, and one s own self, to whom one points the young, and in view of whom one educates them.

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This sympathising invariably deceives itself Post Date: Sun, 24 Aug 2008 23:11:44 +0000
And who knows but in all great in stances hitherto just the same happened; that the multitude wor shipped a God, and that the "God" was only a poor sacrificial animal! Success has always been the greatest liar and the "work" itself is a success; the great statesman, the conqueror, the discov erer, are disguised in their creations until they are unrecognisable; the "work" of the artist, of the philosopher, only invents him who has created it, is reputed to have created it; the "great men," as they are reverenced, are poor little fictions composed afterwards; in the world of historical values spurious coinage prevails. Those great poets, for example, such as Byron, Musset, Poe, Leopardi, Kleist, Gogol (I do not venture to mention much greater names, but I have them in my mind) , as they now appear, and were perhaps obliged to be: men of the moment, enthusiastic, sensuous, and childish, light-minded and impulsive in their trust and dis trust; with souls in which usually some flaw has to be concealed; often taking revenge with their works for an internal defilement, often seeking forgetfulness in their soaring from a too true mem ory, often lost in the mud and almost in love with it, until they become like the Will-o -the- Wisps around the swamps, and pretend to be stars the people then call them idealists, often struggling with protracted disgust, with an ever-reappearing phantom of dis belief, which makes them cold, and obliges them to languish for gloria and devour faith as it is" out of the hands of intoxicated adulators: what a torment these great artists are and the so-called higher men in general, to him who has once found them out! It is thus conceivable that it is just from woman who is clairvoyant in the world of suffering, and also unfortunately eager to help and save to an extent far beyond her powers that they have learned so readily those outbreaks of boundless devoted sympathy, which the multitude, above all the reverent multitude, do not under stand, and overwhelm with prying and self-gratifying interpre tations. This sympathising invariably deceives itself as to its power; woman would like to believe that love can do everything it is the superstition peculiar to her.

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Profound suffering makes noble: it Post Date: Sun, 24 Aug 2008 22:59:24 +0000
Alas, he who knows the heart finds out how poor, helpless, pretentious, and blundering even the best and deepest love is he finds that it rather destroys than saves! It is possible that under the holy fable and travesty of the life of Jesus there is hidden one of the most painful cases of the martyr dom of knowledge about love: the martyrdom of the most inno cent and most craving heart, that never had enough of any human love, that demanded love, that demanded inexorably and fran tically to be loved and nothing else, with terrible outbursts against those who refused him their love; the story of a poor soul insatiated and insatiable in love, that had to invent hell to send thither those who would not love him and that at last, enlight ened about human love, had to invent a God who is entire love, entire capacity for love who takes pity on human love, because it is so paltry, so ignorant! He who has such sentiments, he who has such knowledge about love seeks for death! But why should one deal with such painful matters? Provided, of course, that one is not obliged to do so. The intellectual haughtiness and loathing of every man who has suffered deeply it almost determines the order of rank how deeply men can suffer the chilling certainty, with which he is thoroughly imbued and coloured, that by virtue of his suffering he knows more than the shrewdest and wisest can ever know, that he has been familiar with, and "at home" in many distant, dreadful worlds of which "you know nothing"! this silent intellectual haughtiness of the sufferer, this pride of the elect of knowledge, of the "initiated," of the almost sacrificed, finds all forms of disguise necessary to protect itself from contact with officious and sym pathising hands, and in general from all that is not its equal in suffering. Profound suffering makes noble: it separates.

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There are "scientific minds" Post Date: Sun, 24 Aug 2008 22:40:22 +0000
One of the most refined forms of disguise is Epicurism, along with a cer tain ostentatious boldness of taste, which takes suffering lightly, and puts itself on the defensive against all that is sorrowful and profound. They are "gay men" who make use of gaiety, because they are misunderstood on account of it they wish to be mis understood. There are "scientific minds" who make use of science, because it gives a gay appearance, and because scientificalness leads to the conclusion that a person is superficial they wish to mislead to a false conclusion.

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