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The mothers are hostile Post Date: Fri, 29 Aug 2008 5:52:03 +0000 They have an agricultural calendar with lunar months named chiefly in accordance with phases of agricultural work. Their sense of time is, as one would expect, stronger They prepare for food distribution ceremonies within a certain period, and they store food to last them for a certain period. The mothers are hostile to the children, each child being really unwanted. Autor of the post: Undefined The measurement of work Post Date: Fri, 29 Aug 2008 5:33:18 +0000 The obsessional overevaluation of time appears in our cul ture in part as a striving to achieve mastery over infantile disap pointments. Prominent anal determinants ( Time is money ) derive from that important phase of the infantile fantasy of omni potence associated with the sense of power in yielding or with holding the content of the rectum. The measurement of work and of compensation for it stems from a gradual molding of social reality by the autonomous magic of the human body. Autor of the post: Undefined At the new moon Post Date: Fri, 29 Aug 2008 5:19:17 +0000 The nuclear element in the calendar is the moon. The inter- lunium is a period of anxiety, and the reappearance of the moon an occasion for rejoicing. At the new moon the natives of Nor- manby Island clap their hands on their half open lips intermit tently producing the sound u-u-u. Autor of the post: Undefined 28 Among the Nandi Post Date: Fri, 29 Aug 2008 5:04:50 +0000 They repeat, My prey, big, come up! to ensure success in hunting, and in the hope of grow ing as fat as the moon. In the neighboring Ferguson Islands it is the children who watch for the new moon rising to greet its appearance with a loud u-u-u, beating their mouths with their fingers. 28 Among the Nandi when children see the new moon they spit at it and say, Welcome moon! If thou eatest anything may it choke thee. Autor of the post: Undefined In these and many other Post Date: Fri, 29 Aug 2008 4:47:09 +0000 If I eat anything may it do me good. 29 When a Masai sees the new moon he throws a twig at it and says, Give me long life; give me strength When a pregnant woman sees the new moon she milks some milk into a small gourd which she covers with green grass and then pours it in the direction of the moon saying, Moon, give my child safety . In these and many other instances, the moon represents the maternal object with the emphasis on object-loss in the inter- lunium and rejoicing with lip-play and references to food when the moon reappears. Autor of the post: Undefined The Masai and other Northeast Post Date: Fri, 29 Aug 2008 4:29:29 +0000 The attitude towards the disappearing and reappearing mother symbol is ambivalent. Its disappearance, for example, is ascribed to its being eaten by a demon, the demon of the eclipse representing the child. The Masai and other Northeast African tribes reckon the month from the days during which the moon is invisible, 30 the nights of greatest anxiety. Autor of the post: Undefined 31 A change Post Date: Fri, 29 Aug 2008 4:13:33 +0000 The classical home of the calendar is Babylonia. The Babylonian calendar of Hammurabi marked the seventh, four teenth, twenty-first and twenty-eighth days which divide the lunar phases as days of evil. 31 A change in the moon causes anxiety. Autor of the post: Undefined Identification and object relationship originally Post Date: Fri, 29 Aug 2008 3:55:53 +0000 In all these regulations, however, the moon is less a maternal object than a symbol of the king. Very frequently the moon represents something with which the male identifies in his relationship to the female. Identification and object relationship originally converge in a dual unity. Autor of the post: Undefined The garment of his body Post Date: Fri, 29 Aug 2008 3:39:34 +0000 The regulations for the seventh day read: An evil day. The shepherd of great peoples (king) shall not eat flesh cooked upon the coals, or bread of the oven. The garment of his body he shall not change, he shall not put on clean garments The nineteenth day would seem to have been particularly taboo, for then the king was not supposed to eat anything touched by fire. Autor of the post: Undefined Shabattum is therefore a day Post Date: Fri, 29 Aug 2008 3:27:17 +0000 Although the taboo extends to other aspects of life as well there seems to be special emphasis on food and fire as with the Hebrew Sabbath. 32 The shabattum in Baby lonia was the full moon and, according to Jastrow, was the equivalent of um nukh libbi which was a standard expression for appeasing the anger of the deity. Shabattum is therefore a day of propitiation. 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