Psychology

t the forgetting of past Post Date: Sat, 30 Aug 2008 4:12:24 +0000
There is no doubt that the disturbances of the speech func tions occur more easily and make less demand on the disturbing forces than other psychic acts. But one is on different ground when it comes to the exami nation of forgetting in the literal sense Le. t the forgetting of past experiences.

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Our explanation deals here only Post Date: Sat, 30 Aug 2008 3:54:35 +0000
(To distinguish this forgetting from the others, we designate sensu strictiori the forgetting of proper names and for eign words, as in Chapters I and II, as "slips"; and the forgetting of resolutions as "omissions ) The principal conditions of the normal process in forgetting are unknown. 14 We are also reminded of the fact that not all is forgotten which we believe to be. Our explanation deals here only with those cases in which the forget ting arouses our astonishment, in so far as it infringes upon the rule that the unimportant is forgotten, while the important matter is guarded by memory.

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The extent and significance o Post Date: Sat, 30 Aug 2008 3:35:50 +0000
Analysis of these examples of forgetting, which seems to demand a special explanation, shows that the motive of forgetting is always an unwillingness to recall something which may evoke painful feelings. We come to the conjecture that this motive universally strives for expression in psychic life, but is inhibited through other and contrary forces from regularly mani festing itself. The extent and significance o this dislike to recall painful impressions seems worthy of the most painstaking psycho logic investigation.

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As in previously dis cussed Post Date: Sat, 30 Aug 2008 3:22:20 +0000
The question as to what special conditions render possible the universally resistant forgetting in individual cases cannot be solved from this further connection. A different factor steps into the foreground in the forgetting of resolutions; the supposed conflict resulting in the repression of the painful memory becomes tangible, and in the analysis of the examples, one regularly recognizes a counter-will which opposes but does not put an end to the resolution. As in previously dis cussed faulty acts, we here also recognize two types of the psychic process: the counter-will either turns directly against the resolu tion (in intentions of some consequence) or it is substantially foreign to the resolution itself and establishes its connection with it through an outer association (in almost indifferent resolutions) .

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Still oftener, it is altogether Post Date: Sat, 30 Aug 2008 3:09:10 +0000
The same conflict governs the phenomena of erroneously carried-out actions. The impulse which manifests itself in the dis turbances of the action is frequently a counter-impulse. Still oftener, it is altogether a strange impulse which only utilizes the opportunity to express itself through a disturbance in the execu tion of the action.

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Those motor expressions Post Date: Sat, 30 Aug 2008 2:50:46 +0000
The cases in which the disturbance is the result of an inner contradiction are the most significant ones, and also deal with the more important activities. The inner conflict in the chance or symptomatic actions then withdraws into the background. Those motor expressions, which are least thought of, or are entirely overlooked by con sciousness, serve as the expression of numerous unconscious or restrained feelings.

Autor of the post: Undefined

Even in healthy persons, egotistic Post Date: Sat, 30 Aug 2008 2:35:40 +0000
For the most part, they represent symbolically wishes and phantasies. The first question (as to the origin of the thoughts and emotions which find expression in faulty actions) we can answer by saying that in a series of cases, the origin of the disturbing thoughts can be readily traced to repressed emotions of the psychic life. Even in healthy persons, egotistic, jealous and hostile feelings and impulses, burdened by the pressure of moral education, often utilize the path of faulty actions to express in some way their undeniably existing force which is not recognized by the higher psychic instances.

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That they appear so seldom Post Date: Sat, 30 Aug 2008 2:17:53 +0000
Allowing these faulty and chance actions to con tinue, corresponds, in great part, to a comfortable toleration of the unmoral. The manifold sexual currents play no insignificant part in these repressed feelings. That they appear so seldom in the thoughts revealed by the analyses of my examples, is simply a mat ter of coincidence.

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We have now reached Post Date: Sat, 30 Aug 2008 2:06:20 +0000
As I have undertaken the analyses of numerous examples from my own psychic life, the selection was partial from the first, and aimed at the exclusion of sexual matters. At other times, it seemed that the disturbing thoughts originated from the most harmless objection and consideration. We have now reached the answer to the second question that is, what psychologic conditions are responsible for the fact that a thought must seek expression, not in its complete form, but, as it were, in parasitic form, as a modification and disturbance of another.

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The tendency to overlook something Post Date: Sat, 30 Aug 2008 1:52:34 +0000
From the most striking examples of faulty actions, it is quite obvious that this determinant should be sought in a relation to conscious capacity, or in the more or less firmly pronounced character of "repression." But an examination of this series of examples shows that this character consists of many indistinct elements. The tendency to overlook something because it is weari some, or the reflection that the concerned thought does not really belong to the intended matter, seems to play the same role as motives for the reflection of a thought (which later depends for expression on the disturbance of another) , as the moral condem nation of a rebellious emotional feeling, or as the origin of abso lutely unconscious trains of thought.

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