Psychology

Under other circumstances, she would Post Date: Sat, 30 Aug 2008 9:29:46 +0000
She be lieved that her brother was taking part in this visit to the country, imagined even that this was his first long journey since his illness; still, her memory was remarkably indistinct in regard to these points, whereas all other details, and particularly the dress which she wore that day, remained most clearly before her eyes. To the initiated, it will not be difficult to conclude from these indications that the expectation of her brother s death had played a great part in the girl s mind at that time, and that either it never became conscious or it was more energetically repressed after the favorable issue of the illness. Under other circumstances, she would have been compelled to wear another dress namely, mourning clothes.

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From the fact Post Date: Sat, 30 Aug 2008 9:18:43 +0000
She found the analogous situation in her friends home; their only brother was in danger of an early death, an event that really came to pass in a short time. She might have consciously remembered that she had lived through a similar situation a few months previous, but instead of recalling what was inhibited through repression, she transferred the memory feeling to the lo cality, to the garden and the house and merged it into the fausse reconnaissance, namely, that she had already seen everything exactly as it was. From the fact of the repression, we may conclude that the former expectation of the death of her brother was not far from evincing the character of a wish-phantasy.

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My own experience of Ddja Post Date: Sat, 30 Aug 2008 9:03:47 +0000
She would then have become the only child. In her later neurosis, she suffered in the most intense manner from the fear of losing her parents, behind which the analysis disclosed, as usual, the unconscious wish of the same content. My own experience of Ddja vu I can trace in a similar man ner to the emotional constellation of the moment.

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With one of my patients Post Date: Sat, 30 Aug 2008 8:48:39 +0000
It may be ex pressed as follows: "That would be another occasion for awaken ing certain phantasies (unconscious and unknown) which were formed in me at one time or another as a wish to improve my situation." Dr Ferenczi, to whom this edition is indebted for so many contributions, wrote to me concerning this: "I have been con vinced, from my experience as well as that of others, that the in explicable feeling of familiarity can be referred to unconscious phantasies of which we are unconsciously reminded in an actual situation. With one of my patients, the process was apparently different, but in reality it was quite analogous.

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It is the Ddja racontd Post Date: Sat, 30 Aug 2008 8:31:03 +0000
This feeling re turned to him very often, but showed itself regularly as originating in a forgotten (repressed) portion of a dream of the preceding night. Thus it appears that the D6ja vu can originate not only from day-dreams but also from night dreams," In 1915, I described another phenomenon which resembles much the Ddja mi. It is the Ddja racontd feeling, the illusion that something has already been related during the psychoanalytic treatment, which is especially interesting.

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The explanation of this interesting Post Date: Sat, 30 Aug 2008 8:15:33 +0000
The patient asserts with all subjective signs of certainty, that he previously related this definite episode. The physician, however, is sure of the contrary and, as a rule, can convince the patient of it. The explanation of this interesting phenomenon is undoubtedly based on the fact that the patient had the impulse and intention of imparting this mem ory, but failed to execute it, and that he now puts the memory of the first resolution as a substitute for the second feeling.

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Does the solution given for Post Date: Sat, 30 Aug 2008 7:57:37 +0000
Recently, when I had occasion to recite to a colleague of a philosophical turn of mind some examples of name-forgetting with their analyses, he hastened to reply: "That is all very well, but with me the forgetting of a name proceeds in a different man ner Evidently, one cannot dismiss this question as simply as that; I do not believe that my colleague had ever thought of an analysis for the forgetting of a name, nor could he say how the process dif fered in him. But his remark, nevertheless, touches upon a prob lem which many would be inclined to place in the foreground. Does the solution given for faulty and chance actions apply in general or only in particular cases, and if only in the latter, what are the conditions under which it may also be employed in the explanation of the other phenomena? In answer to this question, my experiences leave me in the lurch.

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Also, it is not always Post Date: Sat, 30 Aug 2008 7:37:43 +0000
I can only urge against considering the demonstrated con nections as rare, for as often as I have made the test in myself: and with my patients, it was always definitely demonstrated exactly as in the examples reported, or there were at least good reasons to assume this. One should not be surprised, however, when one does not succeed every time in finding the concealed meaning of the symptomatic action, as the amount of inner resistances ranging themselves against the solution must be considered a deciding factor. Also, it is not always possible to explain every individual dream of oneself or of patients.

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The same applies Post Date: Sat, 30 Aug 2008 7:20:13 +0000
To substantiate the general valid ity of the theory, it is enough if one can penetrate only a certain distance into the hidden associations. The dream which proves refractory when the solution is attempted on the following day can often be robbed of its secret a week or a month later, when the psychic factors combating one another have been reduced as a consequence of a real change that has meanwhile taken place. The same applies to the solution of faulty and symptomatic actions.

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The technical pos sibility for Post Date: Sat, 30 Aug 2008 7:03:22 +0000
It would, therefore, be wrong to affirm of all cases which resist analy sis that they are caused by another psychic mechanism than that here revealed; such assumption requires more than negative proofs; moreover, the readiness to believe in a different explanation of faulty and symptomatic actions, which probably exists universally in all normal persons, does not prove anything; it is obviously an expression of the same psychic forces which produced the secret, which therefore strives to protect and struggle against its eluci dation. On the other hand, we must not overlook the fact that the repressed thoughts and feelings are not independent in attaining expression in symptomatic and faulty actions. The technical pos sibility for such an adjustment of the innervations must be fur nished independently of them, and this is then gladly utilized by the intention of the repressed material to come to conscious ex pression.

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